Ambiance! Ambiance! (African Serenades 49)

Franco and crew in the early days

Ambiance! Ambiance! - a killer selection of tunes and Volume 49 in the African Serenades series - is courtesy of our very special guest and contributor Jonathan E of blackmagicplasticbullet.blogspot.com

In the mid 1980s the music usually known as soukous from the countries then known as Zaire and the Congo was my favourite African music. I was as crazy for it as I’ve ever been for any music and I bought almost every LP that came my way. The shouted exhortations to the guitarists and dancers, the zippy guitar lines, the sometimes jazzy R’n’B feel of the horns, the clattering drums, its sweetness and joie de vivre all combined to lift my heart and move my feet.

As a DJ I loved spinning soukous in the clubs of San Francisco, at least those that were open-minded enough to hire me to play the mix of musics then known as world beat. This was several years before the “invention” of “world music” at the notorious Empress of Russia meeting of various English music industry dissidents, malcontents and hustlers — but that’s another story.

Soukous appealed to me as a DJ because it was basically impossible to mix on the beat with the songs frequently beginning slow and working up to a frenzy. To tell you the truth, I was a pretty lousy beat mixer anyway, but I liked doing fades from song to song. The varied pacing of soukous with its relatively long songs, its focus on having a good time, and its occasional sonic ferocity fascinated me in other ways. It was at once both a contrast to prog rock, pub rock and punk — all musical genres I admit I had previously obsessed over — and a strange combination of their significant elements.

At the time, soukous also provided a welcome relief to the dismay brought about by the right-wing crackdowns of Reagan and Thatcher, which were beginning to bite down hard on our accustomed freedoms of previous decades. It was fun music, nothing much political to it. Even though it came from countries suffering through the post-colonial traumas that have become such ugly ongoing features of the world today, it was escapist to us and didn’t have the political-correctness baggage that South African music had with the then-current struggle against apartheid.

To some extent, African music was soukous to me for a couple of years. I’d heard Osibisa (Do they count as African music? Sure, they do!) years earlier and Manu Dibango’s mighty “Soul Makossa,” but both had rather faded from the scene. King Sunny Ade’s Juju Music had recently reawoken me to African music, but that and Prince Nico Mbarga’s classic “Sweet Mother” was about all that was available for a time besides soukous, which was presented on various albums and compilations from Island and GlobeStyle. For about five minutes, it looked as though soukous might be “the next big thing” on the music scene — but that was a naïve thought formed before the imperatives of homegrown culture and the conservative influence wielded by industry gatekeepers became obvious. (I should have known better having seen how punk was received in the United States.)

Kanda Bongo Man was the artist I absolutely adored. His cries of “Ambiance! Ambiance!” just enthralled me and Diblo’s guitar carried me right along into that ambiance. In 1984, I embarked on a bicycle tour of southern England. After a few days of slogging along the South Downs, we reached Petersfield in Hampshire, which may be considered my hometown if I have to have one (I wasn’t born there and haven’t lived there since 1966, but a few years of moderately happy childhood were spent there). There, I picked up a copy of NME, then still a readable and credible music magazine. I learnt that Kanda Bongo Man was to perform at the Ashton Court WOMAD festival, on the outskirts of Bristol, that weekend. We got on our bikes and rode for three days along the edge of Salisbury Plain, straining ourselves up and wearing our brakes out down the sides of some steep and narrow valleys. We even stopped to look at the cathedrals of Winchester and Salisbury on the way. On the morning of the fourth day, we were lost riding around Bristol looking for the festival. Eventually we found it. Kanda Bongo Man was superb — the first live soukous I had seen. Afterwards riding back in the dark to our campsite in Bath, my girlfriend fell off her bike and broke her arm. Such was the feel-good power of soukous even that didn’t ruin our day!!

The history of soukous is a complicated tangle of shifting alliances between musicians with added difficulties for outsiders due to the frequently long Lingala names and the geographical confusion of the two competing capital cities of Congo and Zaire, Brazzaville and Kinshasha, facing each other across the Congo River, not to mention the changing names of those countries. It is much and variously told in African music reference books. There is little agreement even about the name used for the music, some preferring rumba, rumba rock, or various Lingala words referring to specific styles covered by the convenient overall umbrella of soukous. Perhaps the quickest, more detailed introduction for the neophyte is the Wikipedia page on the subject.

In its heyday, soukous was popular throughout Africa, pretty much the fabled Pan-African sound, with substantial migration of musicians to both Kenya and Abidjan in Côte d’Ivoire. Later, as conditions worsened in Zaire, Paris became a place of refuge and many musicians relocated there. However, ultimately Paris was not good for the music. Production styles became increasingly technological with drum machines and synthesizers substituting for the musical interplay between humans. Much of the emphasis even shifted from the music to the extravagant high-style suits worn by the musicians. The sapeur movement, as this was known, was considered to be a sophisticated fashion statement and “the antithesis of hippiedom.” To this old hippie, it was more like the antithesis of music. Thankfully, in the past few years artists such as Kékélé, Sam Mangwana, Papa Noel, and Mose “Fan Fan” have all revived the earlier, more organic styles of Congolese music with an impressive series of releases. RetroAfric, Crammed, Syllart, and Network Medien have all released reliable compilations of the early days of Congolese music, while Stern’s has a selection of later soukous titles.

Ambiance! Ambiance! is a personal selection of fine soukous tunes from the decade between the mid 1970s and the mid-late 1980s. Some purists might quibble that a couple of the earlier songs predate the general definition of soukous. No matter! It’s all great music of the time with plenty of feel-good exuberance from Congolese-Zairean musicians. All are taken from original vinyl, as you will hear in a couple of spots despite my efforts with SoundSoap — that’s the nature of the wax. As far as I can ascertain, only one track can be found on any sort of current release — that would be Kanda Bongo Man’s “Djessy,” available on a GlobeStyle compilation, Non Stop Non Stop, and a song that exemplifies the call of “Ambiance! Ambiance!”

Enjoy! That’s the point of soukous!

Tracklist
1. Franco et Orchestre T.P.O.K. Jazz — Matata Ya Muasi Na Mobali Ekoki Kosila Te
2. Tou Lè Dè — La Vieille Marmite Prepare Toujours De La Bonne Soupe
3. Les Bantous De La Capitale — Boumamou Sili
4. Moro Beya Maduma — Mamema
5. Fidele Zizi — Ma Musique A Moi
6. Nino Malapet — Mokilimbembe
7. Arlus Mabélé — Africa Mousso (Femme d'Afrique)
8. Kanda Bongo Man — Djessy
9. Shaba Kahamba et Les Esprits Saints — Naweyi
10. Lutchiana Mobulu accompagné par Empire Bakuba — Malata

DOWNLOAD Wax d'Afrique Vol. 2 — Ambiance! Ambiance! [SENDSPACE FOLDER]

And if thats not enough of an Easter Monday treat then check out this video of Sam Mangwana with Franco (thanks to the Lone Groover for this)